1 Chronicles 16:3

Authorized King James Version

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And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.

Original Language Analysis

וַיְחַלֵּק֙ And he dealt H2505
וַיְחַלֵּק֙ And he dealt
Strong's: H2505
Word #: 1 of 12
to be smooth (figuratively)
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 2 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לְאִישׁ֙ both man H376
לְאִישׁ֙ both man
Strong's: H376
Word #: 3 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 4 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְאִישׁ֙ both man H376
לְאִישׁ֙ both man
Strong's: H376
Word #: 5 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 6 of 12
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אִשָּׁ֑ה and woman H802
אִשָּׁ֑ה and woman
Strong's: H802
Word #: 7 of 12
a woman
לְאִישׁ֙ both man H376
לְאִישׁ֙ both man
Strong's: H376
Word #: 8 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
כִּכַּר a loaf H3603
כִּכַּר a loaf
Strong's: H3603
Word #: 9 of 12
a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l
לֶ֔חֶם of bread H3899
לֶ֔חֶם of bread
Strong's: H3899
Word #: 10 of 12
food (for man or beast), especially bread, or grain (for making it)
וְאֶשְׁפָּ֖ר and a good piece of flesh H829
וְאֶשְׁפָּ֖ר and a good piece of flesh
Strong's: H829
Word #: 11 of 12
a measured portion
וַֽאֲשִׁישָֽׁה׃ and a flagon H809
וַֽאֲשִׁישָֽׁה׃ and a flagon
Strong's: H809
Word #: 12 of 12
something closely pressed together, i.e., a cake of raisins or other comfits

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark arrives in Jerusalem - psalms of thanksgiving. The Hebrew term תּוֹדָה (todah) - thanksgiving is theologically significant here, pointing to Grateful worship as covenant response. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Grateful worship as covenant response. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Eucharist (thanksgiving) in Christ's new covenant.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark arrives in Jerusalem - psalms of thanksgiving occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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